Category: Features

  • Solar Cell Breakthrough

    Dinesh Dhamija

     

    In the 70 years since the invention of the silicon photovoltaic cell, its efficiency has risen enormously, and its cost plummeted.

    But now, with the arrival of a revolutionary new technology, solar energy is poised to become dramatically more efficient and cheaper. Perovskite solar cells (PSCs) are made from materials such as calcium titanium oxide which share a crystal lattice formation. What’s amazing is how they can be manufactured at low cost, with up to 45 per cent efficiency, compared with silicon cells which are expensive and only hit around 26 per cent efficiency.

    In scientific language, PSCs have a greater variable energy bandgap than silicon PV cells. In other words, they absorb more of the sun’s energy. Perovskite itself was named in 1839 after Lev Perovski, a Russian mineralogist. Yet it was only in 1999 that Japanese researchers first used the material for solar cells. In 2010, a spin-off from Oxford University Physics, Oxford PV, sought to commercialise the technology. “We have raised power conversion efficiency from around 6 per cent to 27 per cent,” said Dr Shuaifeng Hu at Oxford University Physics. “We believe that, over time, this approach could enable the photovoltaic devices to achieve far greater efficiencies, exceeding 45 per cent.”

    Besides cost and efficiency, PSCs are just one micron thick, almost 150 times thinner than a silicon wafer. This means that they can be coated onto buildings, clothes, cars, plastics or almost any surface, which would help to make solar energy by far the most popular and accessible form of renewable energy. It would also reduce the need for solar farms and panels, making solar energy an integral part of our lives.

    Next year, Oxford PV plans to produce silicon-perovskite tandem cells for high-value industries such as aerospace, followed in 2026 by products for the residential housing market, then for utilities in 2027. But first, the company – along with other PSC manufacturers – has to overcome degradation from moisture, oxygen and heat: PSCs are more sensitive than silicon panels, and to ensure that any lead used in their manufacture does not pollute the environment (or else find a way to make them lead-free).

    These are exciting times for solar energy pioneers. When you read about breakthroughs such as this, with the potential to double the power of the technology, slash its cost and potentially apply it to every building in the world, you realise what extraordinary progress could be made in just a few years.

    Dinesh Dhamija founded, built and sold online travel agency ebookers.com, before serving as a Member of the European Parliament. Since then, he has created the largest solar PV and hydrogen businesses in Romania. Dinesh’s latest book is The Indian Century – buy it from Amazon at https://www.amazon.co.uk/dp/1738441407/

     

  • Adam Page: ‘It’s indefensible to be involved in business and not understand finance’

    Adam Page

     

    This is the story of a fantastic journey.

     

    But first, I have to explain something. I’ve been in far more pitching sessions – either raising money myself or as a potential investor – than I can remember. I’ve met, worked with or employed innumerable consultants. I’ve watched hundreds of senior directors as they’ve sat in countless board meetings. I’ve written and read acres of financial reporting. I’ve worked with a few hundred wealth and asset management professionals. I’ve led a good few investment research teams.

     

    And the one question that has hung – unanswered – in the air over and over again has been this: “Why on earth is it that the majority of these people have clearly never bothered to educate themselves about the one matter that lies at the heart of all business: finance?” Why are they sitting here, so evidently naive and so clearly bewildered about even the most basic concepts that make finance tick? Are they really that unaware of how unprofessional, how much less relevant to the conversation, they appear compared to those folk in the room who have got their heads around finance?

     

    I’ve always believed that it’s not only indefensible to get involved with business without a sound understanding of how finance works, but that it bestows such a huge (and easy) career advantage. Moreover, it’s just not that hard to learn.

     

    And those are three dirty little secrets about finance. First, you’re handicapping yourself badly if you run away from it; secondly, it really quickly sets you apart from everyone else if you do understand it; and thirdly, it’s much easier to learn than most people think.

     

    But there’s a fourth. It’s subtler but probably even more powerful: to think of finance as simply being about accounting is to make a huge error. Accounting is one small part of finance. I’m not an accountant. I don’t have the disposition for it. But I do know finance, and to me and others like me, finance is up there with great marketing, or engineering or product design. It’s inventive. Creative. It’s future-oriented, and is all about building value, serious value, for yourself, and for the business (and about avoiding destroying value – something the financially illiterate are all too prone to do).

     

    So in this short series of articles, I’m going to argue that one of the most powerful things you can do – in terms of your own career development – is to take some time to learn about finance, to understand the principles and the language that preoccupy the great entrepreneurs, the great business leaders, the great consultants, in a million conversations a day, in every business environment around the world, and that by doing so you will present yourself in a whole different class from everyone else chasing the same roles, the same opportunities, and the same careers.

     

    Let me start off by painting a picture of my own career so far.

     

    How did I first get involved in finance? Pretty easy really. I was in my early-20s, drifting around a little, unsure of what to do with my life, when I had a life-changing conversation with my father. I’ll tell you his exact words at the end of this article but, broadly, he pointed out that in every domain of human endeavour, finance was involved. Made sense. So I enlisted on an evening program, two nights a week for a year in a post-graduate diploma in finance.

     

    At the time, I had just started working as a computer industry journalist – despite knowing nothing about the computer industry (in my first week my editor bought me the Ladybird Book Of Computing to help things along).  But just by virtue of choosing to study finance, by committing to it, my editor made me the finance editor of that publication.

    Fast forward about nine months, and I was recruited by another publishing company to be the editor of a publication that wrote about investment in technology companies. My salary doubled. Fast-forward a year from that, and I was recruited by Union Bank of Switzerland to be one of their securities analysts specializing in UK and European technology, telecoms, software, that sort of thing. My salary quadrupled.

     

    But then a year later I was then made head of Small Caps research which meant I could poke my nose into any industry I was curious about. And, boy, I did. I dived right in and spent time looking into a huge range of businesses and questioning the Chairmen, the CEOs, the COOs, and the CFOs about how those different industries and their companies worked. (And my salary went up about 50%.)

     

    I looked at computing, software, telecommunications, electronics, biotechnology, power and optical cabling, defence electronics, estate agency, open clay mining, furniture manufacture, lace manufacture, lingerie manufacture, the music industry, the funeral industry, health & medical businesses, publishing companies, and many more.

     

    Endlessly curious, after seven years I left the investment banking world – having also worked with UBS and Natwest Securities) and then spent a decade flying between London, Hollywood and the Cannes Film Festival, financing the film industry. That in turn led me again into the music industry, animation, digital content, television and from there into live entertainment.

     

    By this time I was operating in more entrepreneurial environments, too, better described as venture capital and private equity, more complex financial engineering. I got involved in financing food businesses, more in health and medical technology, restaurants, bars and clubs, into fintech, insurance, sports, and time in renewables (wind energy, solar energy, anaerobic digestion etc.), countless start-ups in countless fields, then most recently in life sciences, artificial intelligence and educational technology.

     

    It’s been an extraordinary journey and an incredible education. And throughout all of that, I’ve seen and been involved in some spectacular moments of artful, clever, inventive financing that have elevated ordinary businesses, that have made the difference between founders abandoning their own business or becoming spectacularly wealthy.

     

    And, remember, I’m not an accountant. But certainly I studied, although it was only after leaving investment banking that I studied an MSc in Finance at the London Business School.

     

    The point is finance has opened countless doors, created countless opportunities, shown me countless fascinating situations, and it’s been vibrant and creative and endlessly refreshing.

     

    So in the next few articles I’m going to show you how easy finance actually is. How it breaks down into 12 basic – and entirely common sensical concepts – that individually or in combination lie behind every aspect of finance. They just require familiarity and a confidence with the language. (Oh and some very simple arithmetic.)

     

    So, to come back to what my father said to me all those years ago, “Get your head around finance, son. It’s everywhere, not enough people understand it, it will open endless doors, and I guarantee that no matter where you are or who you’re with, you’ll never, ever be the dumbest guy in the room”.

     

    Adam Page is CEO of Adam Page Training. Go to adampagetraining.com.  

  • Oil-rich nations see the (sun)light in 2024

    Dinesh Dhamija

     

    For decades, oil-rich Middle Eastern nations have ignored the bounties from solar energy all around them in favour of extracting oil and gas from beneath their soil and seas. Yet as the reality of climate change and the tremendous advances in renewable energy technology take hold, the region is gearing up to become a powerhouse in a whole new way.

    Dubai’s $14 billion Mohammed bin Rashid al-Maktoum Solar Park is already operating, with a further phase in progress, including a 262m-tall tower in the desert. The emirate has pledged a further $30 billion to fund a climate investment fund, alongside its existing Masdar renewable energy investment fund.

    In Saudi Arabia, meanwhile, ACWA Power is among the world’s most important power developers in emerging markets, competing with huge infrastructure developers from Europe, the United States and Australia. It has invested more than $94 billion in projects across the Middle East, Central Asia and Africa, many of them in solar, wind and hydrogen technologies.

    Last year’s COP28 climate conference, held in Dubai, highlighted the dual role of Middle Eastern power players: they are in no hurry to decarbonise their economies, but leaders such as UAE President Mohamed bin Zayed and Saudi Crown Prince Mohamed bin Salman have long spoken of their aim to decouple their economies from oil and gas. After all, one day it will run out, and demand is already falling.

    By contrast, demand for renewable energy is increasing exponentially. Prospective solar-generated electricity in Gulf Cooperation Council countries will more than quadruple from 30 TWh this year to 130 TWh in 2030, according to the latest projections, while gas-generated electricity will level off and oil-based generation will fall by a half.

    When you consider the extraordinary transformation of Dubai from a fishing village to a megapolis in a couple of generations, attracting millions of visitors each year, along with the determination of the region’s leaders to pioneer new societies and urban communities, it’s tempting to believe that the region can become a hotbed of renewable energy production. For all their faults, I prefer the enterprise and ambition of Middle Eastern states to the lethargy and corruption of oil-rich nations like Nigeria or Venezuela, which have fallen prey to resource curse.

    The sooner the world – especially those countries like Saudi Arabia with almost nine hours of sunshine per day, all year round – recognizes that solar is the key solution to their energy needs, the sooner we will have a cleaner, more secure and less climate-threatened future.

     

    Dinesh Dhamija founded, built and sold online travel agency ebookers.com, before serving as a Member of the European Parliament. Since then, he has created the largest solar PV and hydrogen businesses in Romania. Dinesh’s latest book is The Indian Century – buy it from Amazon at https://www.amazon.co.uk/dp/1738441407/

     

  • Lee Elliot Major – The Good Parent Educator: Book Review (2024)

    The Good Parent Educator by Lee Elliot Major, a review by Evgenia Lazareva

    I have been following Lee Elliot Major’s inspiring work for some time now. A global leader in his field, he advocates for social mobility and empowering parents. The captivating title perfectly defines a new era of parents post pandemic, which we all became involuntarily. Raising a young child in London puts immense and constant pressure to get it right education-wise, despite me working in the industry, so as soon as I saw the book, I clicked order.  

    It was just what I needed. A comprehensive step by step guide, an insightful education roadmap – from birth to workplace. Backed up by solid and thorough research, yet so easy to read, it is cleverly structured, with fascinating facts, key takeaways, and useful bits of advice. You can independently explore each area and dig deeper thanks to helpful additional reading and references provided at the end of every chapter. The author speaks as a parent and educator, thus making it very relatable.

    It also could not have come at a better time: emerging from lockdowns, still slightly traumatised by home schooling, it’s the right time to be rethinking education entirely. As parents, we desperately try to get our children ahead in this turbulent reality. We are also exhausted, confused, and some even consider relocating to the sunnier climates and leaving this “educational arms race” behind (I know I am). Wherever you end up, the information that Elliot Major presents in this book is applicable to any family. 

    It compels the reader to “reflect on what you think education is for”. It is not “just grades”, but the fact remains that certain university degrees result in much higher earnings. Do you then aim for Oxbridge, or look at the bigger picture? “Parents are the single biggest predictor of children’s life outcomes”, says Elliot Major. No pressure then. It is about balance, finding out what matters most to your child and using available resources and information. The good news? “Most things turn out to be ok in the end”.

    So how do you become a good parent educator? If you do only one thing, “instil a love of reading” in your child. Ok, I think I have nailed that one. If you are struggling, Elliot Major offers practical and realistic tips to succeed. The section on choosing schools struck a (painful) chord. It completely consumes parents and often is a significant expenditure. Read that chapter very carefully before going to any school visits, and you will be well equipped.

    Unfortunately, parents can’t solely rely on schools to deliver results. The evidence in the book states that “what happens outside, not inside, the school gates” and “stable and supportive home background” are key for academic success. Work needs to be done at home, and not just the homework (which is more important in secondary than primary). Children need help with their mindset, motivation, and efforts, and to “light the creative or sporting spark.” Elliot Major believes that “children should devote as much time to arts and sports as to scholarly study” as they are “central to human development”. I could not agree more and instantly felt better about myself as a parent educator by the end of chapter seven.

    The research on attainment of summer born children was eye opening. It is disappointing that our rigid system needs that much challenging. But there are things that can be done: in particular, don’t be afraid to become your child’s advocates. Elliot Major further explores tutoring, digital exposure, learning styles, assessments, and a few other significant areas that parents must be aware of.

    The book culminates at life after school: apprenticeships, universities, Oxbridge, and venturing into the job market. Once again, Elliot Major stresses that no matter which path you choose – and there is a case to be made for each of them – “nurturing essential life skills’ is crucial when stepping into the real world of work (and avoiding your adult children living with you).

    Wherever you are on your child’s educational journey, the knowledge and advice in this book are valuable. There is even a little quiz at the end for readers, which took me completely by surprise, but I did well. I will be re-reading this book as my child grows and in moments of parenting doubts, and will continue to empower my inner Good Parent Educator.

    The writer is the co-founder of Collab Education

  • Long Read: Insightful Reflections on a Law Career – Why Many Lawyers Aspire to Be Writers?

     

    Christopher Jackson looks back on his long and chequered experience of the law career and lawyers and gives some advice about the profession

     

    I remember everything about the occasion. The little meeting room at Stevens and Bolton LLP, the excellent provincial law firm in Guildford where I had trained for two years. I remember the kindly faces of the HR manager, Julie Bowden, and the partner in charge of trainees Beverley Whittaker. I remember being asked if I would like to take on a seat in the family department at the firm.

    This was, to put it mildly, generous of them, since I hadn’t been a particularly good trainee. One reason was that I was just out of university and found it hard then, in ways I wouldn’t now, to relate to the problems clients faced: the need to structure a business, or transact a probate, or litigate a minute point of commercial law. It was hard then, with life just getting going, and owning no businesses and having little money myself, to detect the relevance of it all to my own life.

    But really there was a deeper reason for my misgivings about the law. It was the wish to be a writer. To be young is sometimes not to accept the absurdity of our dreams, and I had decided I wouldn’t let go of mine, just yet. But still as I went into that meeting I hadn’t decided for sure what I would say. Mightn’t it be better, if offered a role, to continue to write in the evenings alongside a well-paid job?

    At Finito, we often encounter these sorts of crossroads where one’s wishes and commercial reality vie with one another for the upper hand.

    I think one often forgets when one looks back that one’s path wasn’t certain – it only seems so retrospectively. In my case, I remember being put the question about whether I’d like to join the firm, and I looked out of the window, vaguely hoping the answer might lie there. I wanted a prompt.

    This almost never works: the answer is more reliably found within than without, a fact which tends to be a bane for the indecisive.

    But that doesn’t mean we shouldn’t pay attention to the external world: though it won’t absolve us of responsibility, it’s always giving us hints, if only because its very existence is a constant challenge to our need to live in it.

    On this occasion, there were some schoolchildren crossing the River Wey towards the Odeon, on their way to the Friary shopping centre. Had I not looked out the window at that point, I might well have not had a sudden sense of what it had meant to be a child, and what it had meant to dream of the life you want for yourself. Children, I have come to learn from having my own, are visionaries compared to adults: they see time stretching ahead and expect to succeed.

    But time has an annoying way of narrowing. John Updike, a writer I would come to admire in my late twenties, called reality ‘a running impoverishment of possibility’. One always vaguely knows this, of course; what is surprising is how quickly crucial choices have to be made when life really gets going after school or university.

    So it was that I found myself saying I would leave the law firm. It followed directly on from this that I had no plan whatsoever about what to do next.

    At such points, the world, which had hitherto seemed to hold two options like a sort of everlastingly balanced paradox, alters forever: one way closes, and the reality of the way chosen crystallises. The road I had decided against had contained: 9-5 hours (or longer); likely financial security, though as shareholders in Credit Suisse know that’s never a certainty; the possibility of being a partner in a good firm, like my father and grandfather before me; and the camaraderie of the law, which I have since seen and sometimes envied.

    But the legal profession had also seemed to me too staid, too predictable – a too-safe choice for someone who longed to do other things and who only had one life in which to do them.

    And the way chosen? It was then unknown, but over time it would mean the writing and publishing of books (a great reward in itself but not exactly the most lucrative of professions); reams of journalism; financial uncertainty; the unexpected need to become entrepreneurial; the chance to meet people from every walk of life; and the feeling, as I write this at the age of 43, that I made the right decision for me.

    Nevertheless, I’ve never stopped being interested in the law. And my professional career has involved encounters with the profession to an extent I wouldn’t have predicted back in Guildford all those years ago.

     

    *

     

    Due to the nature of my own story, I’ve often thought about the relationship between law and literature, a topic which I feel is fascinating in itself, and would merit a book one day, if someone – perhaps me – could find the time and inclination to write it.

    It is an untold story about the relationship between two professions, both antagonistic and fruitful, which stretches back millennia.

    In order to tell it, you’d have at your fingertips an impressive cast list. Your opening chapter might discuss Cicero, but would also have to delve into the fact that Virgil’s father had wanted him to be a lawyer, but that Virgil turned to philosophy finding the law uncongenial to his temperament. For every lawyer-writer who has found themselves able to incorporate into their writing, there is someone who found that impossible and sought escape.

    Fast-forwarding into the Middle Ages, Geoffrey Chaucer studied law at the Inner Temple; for him, coming from an upwardly mobile family, it was an aspect of being a courtier, as it can sometimes be today if you happen to end up somewhere in the unsung Government Legal Department. Dante Alighieri, the author of the greatest poem of all The Divine Comedy, was both a lawyer, and had much to say about law – consigning members of the profession variously to Hell, Purgatory, and Paradise.

    This hypothetical work would then have a chapter devoted to William Shakespeare, and try to decide to what extent one might co-opt him to the profession. For many, there is a lot of linguistic evidence within the plays that Shakespeare may have studied law at one time: it was Mark Twain who observed that nothing comes to Shakespeare’s mind so readily as the law, so much so that he decided he was actually the Lord Chancellor Francis Bacon.

    Conversely, the cry issued by a minor character in Henry VI Part III – ‘Kill all the lawyers!’ – has sometimes been taken as a possible indication of Shakespeare’s low view of the profession, perhaps arrived at after acquaintance with its drudgery. As always with Shakespeare, we know so little about him that the desire to speculate is irresistible.

    And as you go through the centuries, the law keeps cropping up as a profession of writers: in the 19th century and early 20th century, Gustave Flaubert and Henry James. By the 20th century, you have John Mortimer. Today lesser known but fascinating writers like The Secret Barrister, Christopher Wakling, Douglas Stewart and Martin Edwards have all done time – sometimes a lot of it – in the legal profession.

    There is also a sort of watershed moment for the species of lawyer-turned-writer around the middle of the 21st century. Before the invention of television when literature was the primary form of entertainment, a writer was more likely to leave the law and establish an income as an author – as Charles Dickens, who would also get a chapter in my book, did.

    Dickens had worked as an articled clerk, and if anyone wants to know how interesting he found that, they should read David Copperfield, paying particular attention to the character of Uriah Heep. What he seems to have loathed about the law was its pace, so at odds with the frenetic pace of Dickens himself. But it also put him in an ideal position to write that great satire Bleak House: he could laugh at the slow progress of Jarndyce v Jarndyce because he’d seen such things first hand.

    Dickens, of course, established a readership in a world when people read books voraciously. That’s not the case today, to put it mildly, making the dream of ‘being a writer’ somewhat heartbreaking, and commercially mad.

     

    *

     

    So what do lawyers-turned-writers think today about the overlap between the two?

    For Christopher Wakling, author of six acclaimed novels including On Cape Three Points, Undertow and Towards the Sun, and who worked as a litigator before turning his hand to writing, the relationship between the professions should come as no surprise. “Law is about morality, conflict, evidence, persuasion, point-of-view and precise use of words, all of which applies to story-telling, too … it’s always seemed unsurprising to me that many lawyers also write fiction,” he says.

    Meanwhile, Douglas Stewart, author of superb novels such as Dead Fix and Hard Place, specialised in employment law, and founded the immensely successful Stewarts Law, which still bears his name. In his view, it’s important to make a distinction about the sort of linguistic skills required for the law. “To become a lawyer, one of the first prerequisites is having made the most of a good education with particular emphasis on English Language but, in my view, less on English Literature,” he says.

    But for Stewart, it’s not so much this immersion in language as the immersion in human nature which the law requires, which can be of such benefit to writers. He continues: “In their daily lives, lawyers (and particularly litigators like myself) have seen the best and worst of humanity. We have the advantage of being able to ask questions and assess the honesty and integrity of answers. Even those who do other legal work such as probate may (rarely) encounter fraud and forged Wills. Dealing with a cross-section of the community also gives an insight into the lives of the rich and famous through to those who are in need of Legal Aid.”

    Stewart also cites other benefits to remaining in the law when it comes to wanting to write. “For me, having the financial security of a job as a solicitor also enabled me to devote time to writing. Very few writers starting out are able to survive on their income from book sales.”

    Stewart adds a third reason to juggle law and writing: “Another advantage of being a lawyer is the benefit of travel to broaden horizons,” he explains. “That was certainly true in my case because I have now visited and/or worked in some 80 countries. The benefit of seeing other countries and meeting different nationalities, whether lawyers or not, has been of great advantage to me.”

    All this amounts to a reasonably good refutation of my decision to leave the law, and almost makes me begin to wonder whether I made a mistake. I remember when I sheepishly told a friend of the family that I wanted to write when I was in my early twenties, and he replied somewhat brusquely: “Yes, but to do that you need to have some life experiences.”

    My answer then is the same as my answer at the time: what about Jane Austen? Austen, of course, isn’t someone anyone but a fool would compare themselves to. But even so she’s something of a trailblazer in the idea that life experience is one thing you don’t need when it comes to writing book. What you need is an ability with language and plot and an insight into human nature.

    However, it’s also clear that Stewart has received great benefit from the law. And he isn’t finished yet, telling me: “Finally, and this is particularly so in the case of John Mortimer QC, involvement daily in the High Court and in particular the criminal courts, is a constant source of amusing anecdotes and high drama. Mortimer used it so effectively – bringing out absurdity, pomposity, wit and cunning. I could talk for hours about my own experiences in court up to and including now where I sit as what in England would be called an Employment Judge. Most of my books have not actually involved the daily grind of the law, although my early novels did although all involved litigation.”

    It is all enough to make one question whether there really are that many frustrated writer-lawyers out there. Christopher Wakling is unsure, saying: “I did work with other lawyers who had literary ambitions, yes. So do lots of other types, though: at Curtis Brown Creative I’ve taught many teachers, journalists, doctors, advertisers, analysts, as well as a fair few lawyers.”

    Stewart agrees, adding: “I quite doubt that there are lots of frustrated writers practising law. I cannot give a precise percentage but at a guess, I would think that at least 70 per cent of solicitors never go to court and spend much of their day poring over law books and drafting complex documents. It would drive me mad but they seem to get job satisfaction.

    That large percentage of solicitors probably does not get much opportunity to consider writing as inspired by their work in the law – because so much of it would be boring to a layman. It takes a different type of legal brain to sit everyday dealing with arid conveyancing deeds or drafting Articles of Association – as opposed to living on your wits and using imagination, essential  in litigation – these latter being qualities which will assist fiction writers.”

    Even so the brilliant crime writer Martin Edwards, whose books have won multiple awards, has this to say: “I have met many lawyers who told me they intend to write a book once they retire. I doubt many of them have done so. The key ingredient that may sometimes be missing is a strong creative imagination. Personally I think creative imagination is a great asset for a lawyer but I don’t think it’s essential and in fact I think it is lacking in some perfectly good lawyers.”

    It’s this which I think comes near the matter: the idea that somehow, if you go down the route which isn’t your dream, there won’t be time at the end of it all to make it right.

    I remember writing a story once about someone who has been in the law their whole life: on the day the person is about to leave the firm and retire, he overhears someone saying something disobliging about him in the corridor. This chance overhearing leads to a complete panic attack about the choices he has made, and a terrible sense of having wasted the whole of life. My suspicion when I left the law – and it still holds today – is that that potential feeling of waste is worse than any financial or status uncertainty which might be triggered by ‘following your dream’.

     

    *

     

    Even so, according to Stewart and Wakling, I may have acquired a slightly exaggerated sense of the idea of there being numerous frustrated lawyers out there.

    If I ask myself why I might have arrived at this possible fallacy, then I arrive at the figure of my grandfather Neville Jackson (1923-2013) who practised law after the war. A family member might be deemed the opposite of a workable data set: the important figures in our lives loom in outsized fashion, and their example can make us draw a range of generalisations about the world which may be true as to that specific person but insufficiently true about everybody else. In that sense they give a vivid example and a limited clarity, while at the same time distorting our sense of the world.

    In this magazine we have a regular feature called ‘Relatively Speaking’ which touches on the perennial question of how the jobs our relatives do impact on the careers we ourselves attempt. If I were writing my own column of this, I would write about my grandfather and my father Gordon Jackson (1952-), who was also a lawyer for many years, ending up as managing partner of Taylor Wessing.

    Neville died in 2013, and as I approach the tenth anniversary of his death, I find myself thinking of him more and more: he remains a daily reference point against the world. He was, in fact, a very successful lawyer serving as President of the Westminster Law Society, as well as acting as one of the first film lawyers representing Universal Studios. Through this client, he was able to meet some names of astonishing fame, including Charlie Chaplin, Peter Ustinov, and David Niven.

    These people didn’t especially impress him, anymore I suspect than some of my generation would be impressed by representing a boy band. His favourite by far was Marlon Brando, who in my grandfather’s telling couldn’t have been nicer; Niven and Alec Guinness he once had to tell to shut up after he caught them arguing outside his office. Ustinov, meanwhile, ‘thought a bit highly of himself’ – something which, for my grandfather’s generation, was very bad form.

    At the same time, my grandfather also became a leading expert in planning law. In those days you didn’t have to specialise so much as you do today, which made the profession more attractive for a certain kind of mind than it would be today.

    His attitude to it all engendered in me mixed views about the law. In one sense, my grandfather could be Eeyoreish about it, as he was prone to being pessimistic about many things: humorous disavowal of his own achievements was an undeniable streak of his character. Well into eighties he would opine about alternate lives he might have lived given better luck. He would imagine his would-be life as a farmer, or racing car driver, historian or Latin professor – just about anything besides the successful career he had actually had.

    In actual fact, I suspect he had loved his career. “He was certainly much more a lawyer than a farmer,” laughs my father today. “The thing you have to remember about that generation is that, he would have almost certainly done Classics at university, had it not been for the Second World War, so there was that sense of a road not travelled for all those people who had fought and won the Second World War.”

    This in turn makes me recall a copy of Horace’s Odes which was handed down to me after my grandfather’s death: it sits on my shelf now like a set of intentions he never quite got around to. It’s an interesting point to note when we see the widespread discussions in Westminster today surrounding apprenticeships and skills that it has already been tried on my grandfather’s generation.

    And tried, it must be said, with some success. They rebuilt the country, and expertly ‘got on with it’. For the post-War generation, the theatre of battle had been their university and I remember my grandfather being pretty unsentimental about it. Naturally bookish in any case, he never had any trouble educating himself.

    In those days, the interview process was extremely literary, reminding me that law and literature were bound up then in ways which would be gradually ousted in the second half of the 20th century. My grandfather once told me there were only two questions: “Do you like English poetry?” When my grandfather replied: “Yes”, the second question was: “And do you like this modern stuff?”, presumably referencing things ike TS Eliot’s Wasteland. When he shook his head adamantly, replying “Oh no!” he was offered the job.

    It is an image of how rapidly the world has changed and how in those days, it would have been far easier than today to juggle the career of a writer with a daytime job as a lawyer. My grandfather was articled, my father now tells me, to one Sir Samuel Gluckstein, who had a successful career as a lawyer, and an unsuccessful career as a politician, failing three times to win a parliamentary seat in the interwar years. Perhaps it was Sir Samuel who came up with those questions all those years ago.

    Of course, the case was different for that generation. In those days, there was real money to be made in writing, and so there wasn’t quite the same necessity today’s writers experience of needing a ‘day job’ or a ‘paying gig’ alongside what they really want to do. Today’s generation of writers has it harder both ways: there is limited market for books, and the jobs you need to do to earn a living while you write them have also become more specialised and therefore more consuming.

    In post-war London, the life of a lawyer has an undeniably leisurely feel. The day would begin, or so he told me, in post-war Piccadilly, with the opening of one’s physical post – without the constant demands of emails whizzing back and forth. One imagines offices of relatively uncluttered desks – and uncluttered minds.

    Lunchtimes would be spent patrolling the streets of Piccadilly, pursuing his other great love: Persian carpets. The afternoon might involve a client meeting, then a sedate train journey home. No doubt there was work to be done, but how quiet and untroubled it seems compared to what it is today.

    For my father Gordon Jackson’s generation, the Reaganisation of the law had come along, and the profession was no longer the sedate gentleman’s sport it had once seemed to be. It was the era of Wall Street, of Gordon Gecko and big deals – all of which seemed to suit my father, whose energy continues today in his seventies, now diverted away from the law towards his great passion for the Surrey Hills.

    While being a talented photographer, he was able to practice the law without constantly imagining himself in other careers. He rose to be managing partner at Taylor Wessing not once but twice, moving offices as his last hurrah before disappearing into a life animated by passion for a locality he had seen too little of while commuting into London and back for the previous decades.

    There was an element of Walter Mitty in my grandfather’s makeup – a tendency to wonder aloud about other lives, and insodoing to create little moments of escapism for himself. But it was all along an inconstant vein of fantasy which could make him imagine other lives but this streak was never stubborn enough to nudge him into a creative career. I remember his second son Andrew, also a lawyer, when he was dying of cancer in 2008, saying of my grandfather: “Well, he was a born lawyer, actually.”

     

    *

     

    The same could not be said of me, in whom its practice caused resentment. I sometimes imagine that the law gets an unusually bad press in English literature partly because it is written by people trying to escape it.

    Yet leaving the law didn’t mean that I got to escape it: in fact it only altered the way in which I enacted with it. Having completed my journalism studies it looks inevitable in hindsight that I turned out to be especially suited to legal journalism, starting out at one of the directory companies which publishes among other industry publications, the Legal 500, which I joined in 2011.

    The job was often very dull – but I found I could do it quickly and ably, and still have time leftover for the writing of books. Open at my desk would always be the Legal 500 document I was working on – a summary of the solicitors working in family law or tax law or for the US Supreme Court – and a book of poems, which I would tinker at all day long, headphones in, surreptitiously determined on things other than the job I was ostensibly there to do.

    That book of poems, which would eventually be called The Gallery, would be published by the University of Salzburg in 2013, about three months before my grandfather’s death. I remember, though he was emaciated and very sick, that when I showed it to him in the hospital, he did a very good look of wild surmise, eyebrows raised with delight. I always think how that book arrived just in time.

    But what I didn’t know is that many of the people I was writing about in the directory chapters would turn out to be people I’d get to know, become friendly with, and learn from as my career proceeded to the deputy editorship of Spear’s magazine, and beyond.

    The private client beat in London turned out to contain a marvellous cast of characters, quite distinct in glamour from the sort of people, much as I liked them all, who I had seen at work in Stevens and Bolton.

    Private client always seems to me, because of its personal nature to attract delightfully wacky individuals. Having got to know the people who work in tax and trusts law, art, divorce and reputation, I can see what a desirable life it is, if you happen to be constructed that way.

    Here we find the always sumptuously dressed Baroness Fiona Shackleton, sweeping into the boardroom, in a blaze of colour, but always giving kindly attention to me as a young person and almost certainly the least important person in her day, though you could tell from her energy that every day was equally busy. Then there was Mark Stephens CBE, who’d always greet you with a ‘Hello, mate’ and always hint at a zone of confidential knowledge which was his and his alone which he was quite unable to share while seeming also to share something of the thrill of it all: a sort of legal Willy Wonka.

    With Mark, possible disclosures seemed to whizz by:  the identity of Banksy, what Rolf Harris had really been like, what it meant to consider litigating the Pope. He’d fascinate you, then leave you standing outside the gates of confidentiality, wondering what he really knew. All this seemed desirable to me in a way that provincial law had never done. In short, I began to be interested in the law at a point when I had moved too far away from it realistically to return.

    True, it wasn’t always enviable. Family law, in particular, perhaps because of the deeply contentious nature of cases, seems to give rise to rivalry which often spills over to animosity. It was a world dominated by the Queen Bees – Fiona, Helen Ward, Sandra Davis, Diana Parker, Frances Hughes – all of whom I grew to like personally, but then became aware that they were often at loggerheads, and in some cases, mortal enemies.

    The men involved – the charming Stephen Foster, the wise and kindly Michael Gouriet – seemed to be sitting to one side, watching all this gladiatorial combat rather wryly, ultra-smart men bemused to have landed somehow in a woman’s world.

    And the money was undeniably attractive. There were the lunches (‘Would it not be criminal if we didn’t begin with a glass of something rather good?’ as one partner put it to me once); there was the tennis with Stephen Foster at the O2 when, having written an entire book about Roger Federer, I finally got to see him play (and win) thanks to Stephen’s exceptional kindness and thoughtfulness; and the general sense that this, and not literature, was the good life. I could never after all the experiences I had quite concur with ‘Kill all the lawyers’ and never any longer imagine Shakespeare had ever agreed with it himself.

    The Legal 500 was also international, meaning I would travel to Japan and Israel, meeting lawyers who had built astonishing lives overseas: young people mulling a legal career should know that it’s hard to think of a career which has such readily available international opportunities as the law.

    My favourite beat was the US trial lawyers and US Supreme Court. It was the French philosopher Jean-Jacques Rousseau who stated in his Confessions that if someone were to peer into the heart of man, he would want to travel down in life and not up: Rousseau was peddling the idea that the successful are necessarily hard-hearted.  He was wrong about that just as, so far as I can tell, he was wrong about more or less everything.

    Certainly, that US beat taught me that the opposite is frequently the case. People do well in life because they’re kind and polite, and therefore people want to work with them – and promote them. I noticed when interviewing the very top lawyers, those who’d argued 40 cases before the Supreme Court, or risen to become name partners of New York or San Francisco firms, and find them delightful. In my experience, it was the person who was toiling as a debt recovery solicitor in Derby who was rude – and there was a strong sense that being rude was why they’d ended up in that position.

    Sometimes, there would be comic moments. I remember one lawyer boasting about his representation of Lance Armstrong one year; by the following year, by which point Armstrong had been disgraced by his cheating scandal, he affected not to remember ever having done so. Young lawyers may not know that one day they’ll be required to ‘go after’ clients. I remember having coffee with Jenny Afia of Schillings several years ago, telling me with steely determination her desire to represent Meghan Markle. She now does, and when I found this out by watching her appear on Netflix documentary about the Sussexes, I remember thinking it was never in serious doubt that she would.

     

    *

     

    ‘No genius is required for the law except common sense and relatively clean fingernails,’ as John Mortimer put it. As usual, he was joking.

    Actually, much more is required and I would sometimes glimpse it in these individuals I was privileged to meet. All were immaculately dressed, with the possible exception of Stephens, whose dishevelled look was part of a sort of Columbo-ish charm, making him the exception that proved the rule. I remember Fiona’s brisk manner, the way she filled a room, and how any client would feel that they were buying, alongside legal nous, an tigerish indefatigability allied to kindness.

    I recall how Frances Hughes, meanwhile, had a sort of detached cool which I sensed could easily turn terrifying. And I don’t think I’ve met anyone quite so precise as Helen Ward, someone who seemed to take such care over everything – language, manner. It was as if she took note of what was required in each successive moment and expertly provided it.

    No doubt this form of precision was all along what I was lacking. Creativity, when we are in flow, still has a slight flavour of throwing things at the wall and seeing what sticks. You might subsequently revisit and refine, but creation just isn’t like the law; I think in its essence it’s too impatient. My grandfather had a sort of deliberation about him which meant that when he did finally get around to painting he did it slowly: I could never understand why he wouldn’t work on a canvas every day. But just as it wasn’t in my nature to be a lawyer, it wasn’t in his nature really to be an artist or a writer.

    Similarly, my father whose energy reserves are considerable, has an ability I can hardly fathom to be confronted with a document and laser in on the detail which will prove problematic later, and to engineer the words to tweak that contingency and solve the problem. There’s a bit of clairvoyance about the law; a need to pause in the present, peer round all the things which are likely or even unlikely to happen, and to pin those down to the advantage of the client.

    For writers, getting into a flow in the present is more important than getting too hung up on where the book is going. When Gore Vidal wrote Myra Breckinridge, he had no plan. He simply wrote: “I am Myra Breckenridge whom no man shall ever possess” and went from there. It had the flavour of something to be getting on with.

    Today, I realise that my life then is impossible to imagine without law – it has enriched me and frustrated me in more or less equal measure. But if I could go back to that twentysomething years ago, and be at his shoulder in the room in Stevens and Bolton LLP at the moment I was offered a job in the divorce department, with the opportunity to reverse his decision, I wouldn’t interrupt him.

  • Nick Cave and the Bad Seeds’ ‘Wild God’: ‘a song of planetary importance’

    Nick Cave’s Unique Journey, Christopher Jackson

    It used to seem to me that rock and roll was a young man’s game, possessing within it the iron law of inevitable decline. It went like this. After the euphoria of one’s ‘breakthrough’ there would be a period of ‘maturity’, usually conducted in one’s late 20s (a point in life when nobody can really be said to be mature).

    Around this point, various complications would arise as part of the rock star’s grim pact with the genre: drugs, band break-ups, and, in many instances, death. But as all this unravelling occurred, the fan could at least look back on that sunny time before the alcohol had really kicked in and listen to the first fine careless rapture of the early hits.

    This does, of course, happen – but it is a lie to say it has to happen. In fact, the only reason it occurs so often is because the conventions of the industry lead to self-destruction, and because fame puts the famous person in a false relation to other people, and therefore to the universe in general. Not many musicians, asleep as to the impact of all this harm, are able to go against the herd and dilute their ego sufficiently to lead a normal, productive life.

    A rock star is therefore a curious and often unhappy specimen. On the one hand they are full of marvellous inspiration, walking around in privileged access to the fine substances of music. At the same time, their lives can seem predictable, rote, and mechanistic. Though they can do something which millions would love to be able to do, and have an infinite art potentially before them to explore, they are more likely than a whole range of other people – plumbers, lawyers, accountants and so forth – to self-destruct in completely appalling ways.

    But it’s not all doom and gloom. Fortunately, several examples run in the opposite direction, and so it turns out that rock stars don’t have to die young, or decline. They can grow, mature, alter and reach enlightenment.

    So how might that happen? The first important hurdle is not to die young and if that is achieved, then it also helps if one’s initial period of great fame subsides a little. In the marvellous cases of Bob Dylan and Leonard Cohen, longevity eventually created the conditions for a productive old age. It is good when stadiums cede to arenas, and the rock star’s sense of proportion will be improved by the arrival on the planet of billions of people who have little inkling of their former importance.

    The rock star with ambitions to be fruitful beyond their fifties will also be helped by mortality, that universal corrective to pride. In the case of Dylan and Cohen, the presence of death directed them away from their celebrity back towards themselves – into that deeper sense of fragile life where art comes from. The results were astonishing: ‘Murder Most Foul’, “You Want it Darker”, “Mississippi”, “Samson in New Orleans”, “Standing in the Doorway”, to name only a few. In each of these songs, and in many others, we can feel the necessity of the creative process: the impression is of music as an expression of an entirely healthy approach to life.

    Cave has followed a similar progression to these masters, but with the release of his new song ‘Wild Gods’ it even seems to me that he is surpassing them, entering some new circle of higher life all his own.

     

     

    For those who don’t know his work, Nick Cave and his band the Bad Seeds have been around since 1983, and for many years produced intelligent albums with a post-punk sound. Right from the beginning, Cave was different to his peers. He has always admitted religious imagery to his work: ancient wisdom has long since coursed through his lyrics, meaning that the vying sounds of the contemporary city – drums and electric guitars – were always juxtaposed with an intellectual inheritance of sacred books stretching back thousands of years.

    It is not too much to say that two kinds of time have always inhabited his work: the urgency of the present moment rushing over, or contending with, the permanence of ancient thought.

    Even before his recent run of magnificent albums, his work was hugely valuable. He has always been one of a small number of songwriters who bestows immense care on his language, and who understands that songwriting is a symbiotic form whereby what is said must be profoundly intertwined with musical texture to form a viable unity.

    Cave’s fame arrived in a less intrusive fashion than Dylan’s, and maybe than Cohen’s, but a drug problem arose in the form of heroin addiction nonetheless. Fortunately the rehab which Amy Winehouse said she would never attend was attended by Cave and he has for some time been ‘clean’. All this will seem relatively predictable so far.

    But the usual and expected arc towards septuagenarian mellowness was in this case bucked by a terrible and unthinkable event: the death of his 15-year-old son Arthur on 15th July 2015 after a fatal fall off a cliff in Brighton.

    It is not surprising to find that Cave was altered irrevocably by this appalling event, as would be the case with anyone. The astonishing thing is the direction in which it altered him, and the authenticity with which he communicated his pain – and, crucially, all that he had learned from his pain. He has given bulletins from his zone of suffering via every avenue available to him: in songs of ever-increasing beauty and glory; in his online community The Red Hand Files, a project of enormous spiritual generosity; in ceramics; and in his peerless book Faith, Hope and Carnage (2022), which takes the form of a series of conversations with the journalist Sean O’Hagan.

    Nick Cave’s news is not what one might have expected: not only has Arthur’s death not been all bad, sometimes it has been the cause of immense blessings which he wouldn’t want to be without.

    The aftermath of Arthur’s death is described in hallucinatory detail in Faith, Hope and Carnage, and it would be a hard-hearted person who could read of what happened without feeling all at once a love and sympathy for Cave and his wife Susie. In time, Cave would keep going as an artist. Some of Skeleton Tree (2016) was retrospectively rewritten to take into account the loss of Arthur, but most of the album had been written beforehand.

    His first full foray into post-grief creativity came with Ghosteen (2019), which was followed by Carnage (2021), which is not a Bad Seeds album, since it is the work solely of Cave and Bad Seeds member Warren Ellis, a very important person in Nick Cave’s Unique Journey.

    It is possible now at a certain distance of time from Arthur’s death to allow oneself to feel that Cave was well-placed to make some good out of a situation which would have been a purely negative experience in those who lack his spiritual and musical resources. This is the man who said in ‘Mercy Seat’ (1988) that he wasn’t afraid to die, and who vaguely entertained the idea of an interventionist God in 2011’s ‘Into My Arms’. The words which open that song – probably still his most popular – look now as if they were written epochs ago, out of a provisional soul:

    I don’t believe in an interventionist God

    but I know darling that you do.

    What is important in these lines is the sense that the connection with the lover is so strong that her faith has to impact on him, and be shared in some way. Cave has distanced himself from this song, the main reason being that he now does believe in an interventionist God. Arthur’s death either introduced something new into the equation, or else it accelerated a process which was already under way in him.

    For Cave, as is the case for many of his contemporaries, the Bible has never been a book to be roundly mocked or cheerfully ignored: it has always been a vital part of his toolkit as a songwriter, conferring also a set of obligations on him as a man. But it is one thing to play with religious imagery, and quite another to believe that the imagery may stand for a truer reality than the one we generally appear to inhabit.

    Why did Arthur’s death make Cave reassess his attitude to religion? Surely there could be no clearer exhibition of the futility and randomness of life than this poor boy’s accidental end? Curiously, the exact opposite proved to be the case. What seems to have happened is that Arthur’s death over time simply did not present itself to Cave as conclusively bad news: in fact, it told a completely different story.

    After the terrible months which followed Arthur’s departure, the Caves became aware of Arthur as a living presence within their lives. Arthur seemed – and many grieving people find the same about their loved ones – an acutely living force. Some will simply call him mistaken in this, but the art testifies, as we shall see, to the vivid nature of this experience. If we listen to these albums, we will see why these suspicions and experiences sent Cave back towards the eternal questions in a wholly altered state.

    The profound pain of Arthur’s death triggered a mysterious metamorphosis which somehow made it impossible for Cave to sing those lines from ‘Into My Arms’. They simply weren’t true for him anymore. One way to look at life is that if we really pay attention, it has a way of continually disabusing us of pessimism: it seems too solicitous of our attention for that. We are too free, too blessed, too tangible, and just too hopeful to feel futile or accidental.

    The Cave family soon found that life has a curious way of offering up peace. True, it very often does this in the most peculiar ways – in half-seen fragments, in whispered rumours, and in fleeting correspondences. But it seems it does do this, and it certainly did so for the Caves.

    When the death of a loved one happens, our capacity for paying attention ramps up. It is perhaps rather like the experience of watching a crunch moment in a tennis match, when, knowing what’s at stake, we receive a heightened awareness of where the ball is landing in relation to the line and what strategies are really being attempted by both players.

    We know a crisis is nearing for one player, and a triumph for the other, and this focuses our attention. In our actual lives, grief cajoles out of us a new level of interest in things, because pain is such a jolting thing and we really want to know why it happened, and we really want it to go away.

    This has to be utterly crushing in the first instance; we are face-to-face with certain facts about the universe which we are completely out of tune with in the seeming comfort of our modernity. To be blindsided by our lack of belief in immortality would be shock enough in itself. But there is a parallel shock which has nothing to do with the physical facts of death: it is the sudden realisation that we have been living in misshapen ways. In Cave’s case this process would lead to the absolute transformation of his art.

    ‘Wild God’ again makes it clear that this process is of enormous creative value. It is not too much to say that in Cave the redemptive possibilities of art have now taken on stupendous proportions, giving the listener access to a world of delight amounting to revelation. As we shall see, this song has such power within it that it can instantly render us taller, and far more likely to be equal to our own situation, whatever circumstances we might find ourselves in.

    Of course, it is quite clear that the previous albums Ghosteen and Carnage are the products of the same mind and heart as the person who wrote, say, The Boatman’s Call (1997) on which album ‘Into My Arms’ appears; there is a thread of personality running through all these songs. But in truth the similarities now feel superficial: the ruction of 2015 was great and that made the subsequent flowering so extraordinary as to make one feel that Cave is now a quite different person altogether. Dante called this ‘la vita nuova’ – the new life. It is this altered state which Cave has been giving expression to over the past four or five years.

    Ghosteen was the first part of a process of reconciliation to the grief-world which Cave was so suddenly thrust into. That album may be understood as a form of waking up – of coming into fuller consciousness. To listen to these songs, which have the flavour of something completely fresh and new, is like seeing the most lovely field of flowers growing out of terrain which one had thought utterly scorched and given over to hopelessness.

    Soon the flowers grow in such abundance that one cannot seriously entertain a set of circumstances where the original devastation didn’t happen. In this instance, what happened to Arthur came to seem necessary. Its essential purpose would remain hidden (though it seems unlikely that any such purpose must include Cave’s new songs) but he was now not in doubt that Arthur’s death was asking to be understood as some form of gift – counterintuitive as that might seem.

    What has followed has been a journey with numerous staging-posts, and it would require a more detailed study than this to do justice to that journey. But Cave has given us the myth-making of ‘Spinning Song’ and the magnificent yearning of ‘Waiting for You’. He has found Arthur speaking through him in ‘Ghosteen Speaks’ assuring the mourning father of his substantiality and his generous proximity: “Look for me/I am beside you.”

    By the time of ‘Wild God’ this yearning feels as though it has in some way subsided to be replaced by an absolute joy at what each moment of life can offer. It is important to remember that this later development has also been caused by the beautiful figure of Arthur and surely continues to contain him: I am sure Cave shall never write another note of music which isn’t in some way a message to Arthur (or a message from him), and which doesn’t also relate to his other dead son Jethro who he tragically lost in 2022.

    2024 finds Cave sufficiently strong in himself to bring in a vast system of myth and thought, which is of overwhelming truth and beauty, and goes beyond his previous work. This is not in any way to denigrate those beautiful previous albums: it was all a natural process and Cave has given us a profound testament to that process – a sort of map of the grieving and hopeful heart.

    Suspicions have been crystallising in Cave these past years. In ‘Hand of God’, the opening song on Carnage, we feel as in no music I can think of since Bach, the astonishing otherness and strangeness of religious experience – the way it can arch down on you, pinning you to itself and refusing to let you go. This sense of being tied to an experience which turns out to be good for you beyond your wildest imaginings pervades that album.

    It all leads to the tremendous revelation in ‘Balcony Man’ that ‘this morning is beautiful and so are you’. What we have here is the successful arrival of the outside-inside life where the external beauty of the world is married to the inner joy of love and the world returns to a state of order which must have seemed absolutely impossible in the aftermath of Arthur’s death.

    And so to ‘Wild God’. I hope the reader will forgive a small personal anecdote in order for me to illustrate its potential power. I put this song on iTunes in my car, just before the daily struggle of getting my children’s seat belts on. This meant that in the grapple for order, the song almost entirely passed me by, and yet once it had played out, and the children were safely strapped in, I found myself pausing in complete surprise once the song was finished, open-mouthed.

    I was suddenly aware that the music had rushed in to alter me entirely even though I thought I hadn’t been paying attention. This song has enormous capacity potential to change us in ways we do not yet know.

    It begins with a shadow of itself – like a radio trying to tune up. It is as if the song begins with a floating representation of its own birth. We are then ushered into the territory of fairytale, told in Cave’s crooning tones, one of his abiding strengths, and which will always be a form of loving homage to Elvis Presley:

    Once upon a time a wild god zoomed

    All through his memory in which he was entombed

     
    It was rape and pillage in the retirement village

    But in his mind he was a man of great virtue and courage

     

    These confident stanzas open up onto the many ways in which we make ourselves inadequate vessels or receptacles for the true energy of life. Our own wild search for truth might land on the wrong things leading to a completely false image of ourselves: we think our happiness is to be found in power over others, in money, or in sexual conquest. When we live by these precepts, the divine – or ‘the wild god’ – has nothing to attach itself to. In this song, not only do we feel that as a lack but the ‘wild god’ does too.

    This state of affairs, where there is no reciprocity between human beings and the forces which created them, will in turn lead to the rule of ego, and all the typical tropes of unhappy humanity: a world of ‘rape and pillage’ and in the next stanza ‘a dying city’. The evidence for this state of affairs is so wide-ranging as to feel dominant nearly all of the time. Put simply, no polity on earth bears very close inspection precisely because of this constant misfiring in human beings.

    But the wild god doesn’t give up its search. In this song, it never once relents in its desire to find people with whom its energies can fuse in order for the world to fulfil its purpose. For ourselves, our own search is almost wholly blind and usually presents as chronic dissatisfaction and frustration at the incomplete state of things.

    Luckily, our own quest also has its own inviolable energy: all of us walk around knowing deep down that we can do much better with ourselves and wanting that to be so. Yet we are inadequate to the task of making ourselves suitable: and so as a general rule, nothing very interesting happens to people. We are asleep, and so we can’t fuse with the wild god. This dismays the wild god, who, according to Cave, is constant in his own desire for a better world:

    So he flew to the top of the world and looked around

    And said where are my people to bring your spirit down?

    The wild god then is a sort of stray divinity in search of activation. But in our current condition – perhaps the same condition Cave was in before Arthur’s death – we’re no good to him, and so nothing ever detonates. Instead we’re mechanistic and caught up in rote aspects of life, making a mess even of our blessings – or as Cave says in the second verse, ‘making love with a kind of efficient gloom.’ In other words, we are perpetually committing a complete inversion of our purpose: we ought to be efficiently grateful, kind, loving and honest. Instead, we use our capacities for the wrong ends: to be gloomy, sullen, acquisitive, angry, ungrateful and many other regrettable things.

    And yet according to this song, we know deep down that we’re getting it wrong, that somehow we’re in a dense confusion. We might be caught up in the most heinous disaster and we might not know how to get out of it but most of us keep getting up in the morning, refusing to give up. Funnily enough, the way out into clarity and truth turns out to be simple:

    And the people on the ground cried when does it start?

    And the wild god says it starts with the heart, with the heart, with the heart

    This is very beautiful and true: the repetition of the word ‘heart’ reminds us of the need for discipline and the virtue of repetition when it comes to improving our relationship with life. The Desert Fathers, for instance, used to repeat the same short prayer: “O God, do not leave me. I have done nothing good in your sight, but according to your goodness, let me now make a beginning of good.” I think Cave is saying that you can say this and not mean it and it won’t get you very far at all. But if you say these things ‘with a heart’ astonishing things can happen.

    This is a definite first step: the realisation that our goal is in front of us and, in fact, not intellectually complicated at all: there’s no need to turn over half a library to find it. In fact, such a plan would almost certainly make matters worse given the sort of books which are usually found in libraries nowadays. Instead, what’s required is to find the affections behind things and to unite ourselves with them in a completely reciprocal spirit.

    But this work, though it isn’t hard as to the mind, is very hard as to the will, and accordingly cannot be undertaken in the course of a spa weekend. It is endless and you have to enter into it for the long haul. What Nick Cave is proclaiming here is the difficult nature of correcting wrong life – as I take it he has been doing – and introducing instead better patterns of behaviour:

    And the people on the ground cried when does it end?

    The wild god says well it depends, but mostly never ends

     ‘Cause I’m a wild god flying and a wild god swimming

    And an old sick god dying and crying and singing

    Bring your spirit down

    At this point – Bring your spirit down – the choir joins in, and the song is completely transformed – and if you’re listening with attention, your world will be too. What has happened in the realm of this song is that there has been an infinitely delightful fusion between the wild god and the individual, whether it be us or Nick Cave. It is similar to the famous picture by Michelangelo on the Sistine Chapel ceiling, where Adam and God’s fingers touch, bequeathing a sort of Big Bang energy, mirroring the start of life itself. This instead is the creation of a new self.

    It was Emmanuel Swedenborg (1688-1772) who argued that as you get more remote from the source of creation, a sort of density arises and that it is our duty to cut through all that fog and activate our innermost being in harmony with causational love. At the same time, we might reach a lasting understanding that love is the organising principle behind life, the basis on which things exist at all.

    By this interpretation, human beings are unique because they can give back testimony of lower realms – in this song, the realms of ‘rape and pillage’. If we do this then we show ourselves to be integral to the universe since we are launching a crucial process of reconciliation which augments the overall level of love. Whether or not this is actually going on in life or not, each reader will have to decide for themselves, but something of that nature is happening in this song: from this point on, everything awakens into the most marvellous consciousness. It is not too much to say that the whole world wakes up.

    It was the 20th century Armenian philosopher and mystic G.I Gurdjeff who once observed that if 200 people were to wake up then there would be no more war. This song shows you what can happen if one person does – but I hope its implications will be broader than that and cause a chain reaction in many people who will feel immediately that a song of this power has to have some true foundation.

    It is comprehensible why a song like this should have come into being in this way. If there is any hope for humanity at this point it might well be for people with considerable audience like Cave to undergo just such a transformation as the one we can see he has undergone. This is because only celebrities can communicate in the numbers needed to remake the world.

    On the day after I first heard this song, the annual madness of the Oscars was occurring: another terrible round of backslapping whose cringeworthiness seems to increase like some graph charting doom every year. But it occurred to me that I can imagine Nick Cave attending the Oscars (perhaps he was even invited), though I find it difficult to conceive of him enjoying the experience. Even so, he comes out of that milieu of celebrity, where huge numbers of people will listen to what he has to say.

    All of which makes the last two minutes of this song potentially of planetary importance. We see how it might go if humanity really were to change and wake up, how the chain reaction might occur, and how a new understanding might move through every country and political system (the ‘flames of anarchy’ as well as the ‘sweet, sweet tears of liberty’). These astonishing moments are also a call to every listener to join Nick Cave in this journey.

    What would that entail? It would entail an end to every form of dullness and unthinking life, a new form of alertness to goodness, beauty, truth and so on. This will seem so gigantic to many as to be unfeasible, but it is also true to say that if we cease to hope for something like this to happen then the likely result is extinction for the species.

    Nick Cave is casting a very wide net here. Crucially, he tells us that it might be especially your moment to join with the wild god, ‘if you’re feeling lonely and if you’re feeling blue’. Not everyone knows as Cave does what it is like to lose a child (let alone two), and so he is talking here from knowledge of the darkness. This makes the call of this song all the more authentic.

    By the end of the song, Cave is wholly united with the ‘great, big, beautiful bird’ of the wild god. Everything foolish and wrong-headed has fallen away and Cave announces himself a wild god. He doesn’t do so with any arrogance or dogmatism. He has made this announcement to the world in the most superb and nuanced art imaginable. He is telling us that our predicament isn’t hopeless, and that there is a moment, which is now, when justice might suddenly swerve in, love rise up, and truth suddenly live in the corridors of power.

    Many people will say that none of this is likely to happen and they may be right. But such people wouldn’t have been able to imagine such a song as this, and shouldn’t have any decision-making power. In fact they don’t because they have closed themselves off to miracles, of which this song is just one of many.

    In fact, what this song shows is that we all do have that opportunity to decide a new course of action. This capacity lies lodged within us, waiting for the prompt of a voice, an utterance, a sight, or a song just like this, sent to change you while you’re ineptly strapping your children into their car seats. That’s when the world can sometimes change – just when you thought you weren’t paying attention. Fortunately someone else was – and the moment you get wind of that, things start to get interesting.

  • Inspiring Journey: Finito Bursary Candidate Max Liebmann’s Path to Success

    Christopher Jackson

     

    In an age where almost everywhere we look we hear lament about declining standards, let’s consider some good news from the front lines of mentoring: it’s remarkable how intelligent the young are. It’s hard to say this without sounding patronising, so it needs to be bound up with a couple of relativistic statements. They are, seemingly without exception, more intelligent than I was at that age – and always know things I do not know. In short, there’s always two-way learning to be done, and I’d distrust any mentoring process that didn’t have this understanding as a sort of guiding principle.

    We have the word ‘precocity’ for this and I think generally we can say today: the young are precocious. Whether this is because the Internet, with its moreish flow of information, has democratised intelligence, I don’t know. But one thing it definitely hasn’t democratised is the work ethic. That is now the rare thing; to know what to do with intelligence.

    This last point is what sets Max Liebmann apart. When I heard that a mature young man was joining our Finito Bursary scheme, I initially underestimated the extent to which that would be true. This mandate would see Finito help take Max all the way to Cambridge University and in time, we hope to be part of his journey beyond that point. It’s definitely an example of a story where the candidate’s initial excellence was central to the mandate’s success.

    Liebmann came to the Finito bursary scheme fully formed in certain crucial respects. He knew for instance that he wanted to work hard and succeed. More than that, he had known from a very young age that he wanted to be a lawyer. “I have known that I wanted to become a lawyer since primary school,” he recalls. “I have always enjoyed logical problems, participating in Maths Olympiads during secondary school.

    I initially developed a passion for languages, taking both French and German at A level. This logical thinking I used to apply in maths evolved into a love of applying the law to problems. I like the ever-changing nature of the law which keeps it exciting and intellectually challenging.”

    Sometimes an appetite for the law is a hereditary bequest, but not in this instance. “My mum currently works as a teacher in primary school, helping SEN and less-able students. I am also very close to my grandparents, and they have had a significant influence in my life,” Liebmann explains.

    Liebmann attended at Parmiter’s School in Watford and, as he came to maturity, began to stand out. He was successfully elected Head Boy for the year 2021-2022: “I was incredibly fortunate to have been elected to that position. During my time as Head Boy, I represented the school at events, sought to improve the school, and I organised prom.”

    This appointment gave Liebmann huge confidence, and it reminds us how maturity can often lead to a higher grade of experience which deepens a maturity which was already far advanced. Liebmann recalls: “Being Head Boy strengthened my leadership, time-management, and public-speaking abilities, and it showed me the importance of giving a voice to students from underrepresented backgrounds. Working in a large and diverse community to bring about change, I learned how to synthesise multiple standpoints to determine a common objective.”

    It was at this point that the world beyond Parmiter began to loom, and Liebmann decided he would apply for Cambridge. At this hinge point, he was introduced to Finito, and assigned to our bursary scheme: “I try to make the most of every opportunity that I am offered,” Liebmann recalls. “I want a career where I can constantly learn new skills and face new challenges. I think it’s important that you do things that you enjoy in life. A career needs to be fulfilling, and I find law really exciting.”

    So what were his impressions of the bursary scheme? “I first came across Finito during lockdown. Finito was excellent, helping me out in every way it possibly could. I was given mentors, each of whom helped me out with different things. I was advised how best to present myself to the business world, and Finito helped me set up a LinkedIn account. Finito helped me practise my interview skills and develop my legal thinking.”

    LinkedIn training is all to do with the way we present ourselves to the world and is absolutely vital at the outset of our careers; it might be the unglamorous side of mentoring but that doesn’t make it any less important. Clair Marr, one of Finito’s experts, recalls Max’s mandate: “I suggested that Max think about who he wants to be on LinkedIn as well as on other social platforms. We looked at three other barrister profiles and considered what we could learn from them, and also discussed keyword strategies.”

    Liebmann was already beginning to develop a strategy for posting content based around keywords: ‘team player’, positive’ and proactive’ – words which, this writer can attest, do indeed encapsulate Max’s strengths. More broadly, what this approach shows, is that Finito were already thinking beyond the entrance examination to Max’s eventual career.

    Meanwhile, it was necessary to prepare an all-star prep team consisting of Lumos Education and Bonas Macfarlane. This is an opportunity to thank Lumos Education and Johanna Mitchell for their own sponsorship of the Finito bursary scheme.

    Mitchell recalls: “We were delighted to be asked to support Max Liebmann to prepare for his Cambridge law interview. Monica, Lumos Education’s tutor, worked with Max for three sessions.  Prior to the tutoring, she read through Max’s UCAS personal statement.  This helped her to understand the type of questions he might be asked, based on the specific fields of law in which Max was particularly interested. Interviewers are almost certain to make reference to the applicant’s academic interests set out in their personal statement.”

    And what else did Monica cover? “Monica also discussed with Max the law specialisms of the dons who were interviewing him, so Max would be aware of their particular stance and bias.” A successful interviewing strategy was born.

    Meanwhile, Bonas Macfarlane tutor Sam Williams went deep into the detail of how to impress – even taking Liebmann deep into first principles. Williams explained to Liebmann: “The law often works like grammar: the parties are like the subjects and the objects in a sentence. The verb is the action that occurs between them. Other grammatical elements of the scenario will give you more information about the syntax and significance of that relationship.”

    Max was also advised by Williams to ‘focus squarely on the question asked; try not to introduce extraneous or abstruse counterfactuals. Ask your interviewer if you need clarification on the facts of the scenario to develop your answer.”

    The advice throughout the report is admirably specific and shows how thorough Liebmann’s interview prep had become. At one point, Williams wisely urges: “Don’t hedge: you do not generally need to give a yes no/answer, but your discussion of the principles needs to be confident. Try to avoid “possibly”/”might be argued that”/depending on the circumstances” type-answers. If you are using the word “depends”, do so sparingly and to refer to precise circumstances.”

    Another piece of advice should resonate for all students preparing for the highly demanding entrance interview: “Be open to the tutor guiding you to reconsider and reframe your position. They are looking for intellectual exibility and teachability.”

    Not wanting to leave anything to chance, Liebmann was also hooked up with a senior figure in politics, whose identity is to remain confidential, but whose initial sense of Liebmann is worth quoting in full: “Max is up for the intellectual journey which is needed to get into Oxbridge. He has set his ambitions at the highest level when it comes to any arts degree in this country. Without help he is looking at a one in eight chance of getting in – but with help can get to a one in two or three chance.

    He has no doubt got command of his school subjects and leadership – but lacks the extra yard needed in that his application has no evidence of entrepreneurial or world-leading academic courage. It’s not expected to be world-leading in standards, but his paperwork should be screaming that he’s fearless while being modest and that this man is not just going go nail his degree but will take St John’s around the world in reputation.”

    The senior figure began identifying weaknesses: he was intent on stress-testing Liebmann’s candidacy. He recalls: “When asked why he wanted to go to St. John’s he replied that the squash court is a major attraction for him. He won’t get close with this.” The mentor advised Liebmann to lead with academia, and also ‘to be alive to conferences where his supervisors have spoken out big.” He was also advised to be ‘current’ and, when it came to the question of immigration law, for instance, to be in contact with community groups.

    This first session with his senior mentor would clearly bring out the best in Max. As the sessions went by, our mentor became more and more impressed by his pupil culminating in this assessment: “Max aspires to serve society as a barrister, to ask questions of the law and appreciate human circumstances. Being from a single parent household on free school meals, Max is acutely aware of sensitivities and vulnerabilities.

    He knows what makes people human. As such he has become a leader through understanding people, commanding the respect of his entire school to become Head Boy. He doesn’t lead to gain followers, he leads to create leaders – of their own choices and of society. With his breadth he has the potential to be at the vanguard of the legal profession. He was exceptional today – had a huge range of societal awareness and his subject in great shape. He has all the information to write his statement.”

    It was time for the interview itself: the big day. So how did that go? The day after the interview, Max spoke with Lumos Education’s founder, Johanna Mitchell. “He said that he felt that the interview hadn’t gone well at all and that, the more he reflected on it, the more he felt his answers should have been better,” Mitchell recalls. “Knowing Max’s considerable capabilities, and how daunting Cambridge interviews can be, I wasn’t convinced that the interview had gone badly.  I reassured Max that he had probably done better than his own assessment of the situation led him to believe.

    And Liebmann’s own recollections? “The entrance exam went quite well, and I was not particularly nervous about it. I took the Cambridge Law Test, which meant that I had to write a legal essay in an hour. I was more worried about the admissions interviews, and Finito really helped me with that. I had many mock interviews, but even that did not change my sense of doubt afterwards.”

    In the end, Liebmann’s fears were misplaced: he was offered a place to read law at Sidney Sussex College. “I couldn’t believe it,” recalls Liebmann. “The first thing I did was get someone else to verify that I had actually read the email correctly! I then called my family and celebrated with my friends. The offer day was full of mixed emotions; it was difficult in school, since many people were sad about the outcome of their application.”

    So to fast forward to the present time, what has the course been like? “I cannot lie – the course is really intense. The short terms in Cambridge mean that term time is hectic and the workload is heavy,” Liebmann says. “I haven’t had the option to properly explore the law yet, since I could not choose which modules I studied in my first year. Nevertheless, it is manageable and can be a lot of fun. I am lucky to have made so many friends at Sidney.”

    Meanwhile, Max has continued to benefit from the Finito bursary scheme. Liebmann has been connected with people at the highest levels of law – most notably with Sir Rupert Jackson. Max now also has work experience over the summer with Carter-Ruck – again through the bursary scheme.

    All this would have been impossible without the support of The Stewarts Foundation. This began as a result of the support of the outgoing managing partner John Cahill who has said: “In a perfect world comprehensive career guidance would be available to all regardless of their background. The Stewarts Foundation is delighted to support the important work of Finito via its bursary scheme.” We are thrilled that this support is now continuing under the leadership of Stuart Dench. We will continue to support Max as he continues his journey, and report back on developments.

  • Essay: Notes Towards a Meaningful Career – Powerful Reflections

    Notes Towards a Meaningful Career, George Achebe

     

    Lately I have been thinking about something rather fundamental: the meaning of work. This is, after all, something which at Finito we seek to secure for our candidates: a meaningful career. But meaning, after centuries of philosophy, tends to have a somewhat slippery nature. Sometimes we glimpse it more vividly by its absence: ‘Well, that’s just meaningless,” we might confidently assert, implying as we do that there is some realm where meaning might reside. Sometimes, we are lucky enough to receive some clear sense of intuition: “I really must do that,” and it is an interesting question, though outside the scope of this article, as to why these prompts do seem to arrive in human beings.

    All these matter, however, become no less straightforward when we come to consider the question of meaning as it relates to careers. This is not too surprising since work is what we spent such a large part of our lives doing – so much so that the two are hard to separate.

    And yet it is a very common wish: I just want to do something that matters. Similarly when we say: this isn’t for me, what we’re typically pointing towards is the lack of perceived meaning in a particular role from our own perspective. Sometimes, this might be valid: we burn inside to paint a great picture but destiny has cruelly landed us with a data entry job. On the other hand, as we shall see, we must be careful to assign meaningless to a role without first having its explored its possibilities, and what it can teach us.

    Nevertheless, I ask the revered psychologist Dr Paul Hokemeyer what in his clinical experience constitute the most common mistakes when it comes to forging a meaningful career. “Personally and professionally, I’ve discovered one of the biggest mistakes people make regarding career choice motivations comes from the blind pursuit of power, property and prestige,” he tells me. When I ask him for examples he becomes autobiographical.

    “I found this to be the case in my own life when straight out of university, I decided to go to law school and become an attorney in America. While I actually loved the process of studying law, working as an attorney with a big American law firm was not suitable or sustainable for me in the long term. I also find this to be the case with my patients. Decisions made purely for external validation and the promise of riches tend to lead people into jobs and careers that while gratifying in the short run, are unsustainable or cause them to engage in unhealthy coping behaviours in due course.”

    This rings true. Power has, as Rishi Sunak may soon discover, a funny way of evaporating in the hands of the supposed holder: it’s like trying to grip smoke. More generally, there are people one sees, sometimes at the bar at Conference season, who seek power but if it were to be granted them, wouldn’t for an instant know what to do with it in any meaningful way. In fact, when we consider past UK Prime Ministers, the ones we think of as having the most success usually had a relatively developed sense of the potential meaning of them holding that office, and the skills with which to see it through.

    William Pitt the Younger understood that the public finances must always be on a proper footing for Britain’s prestige to remain intact – and he ensured that it was so, with considerable longevity in office as his reward. Churchill in his first term had a very clear mission – to defend the nation from Nazi Germany. But there was less purpose to his second administration other than perhaps to remain in office, and so we tend not to study it for the simple reason that there is less meaning to extract from it.

    And what of the current administration?  When I talk to the Chancellor of the Exchequer Jeremy Hunt about the meaning of the current government and whether he should be going for more attention-grabbing tax cuts, say council tax or stamp duy, he says, referencing his budget earlier in the year: “I chose national insurance because it is the tax cut which is most going to grow the economy. My cuts in National Insurance will mean that 200,000 more people will enter the workforce. There are 900,000 vacancies in the economy so these are the most pro-growth tax cuts you could have.”

     

    25/10/2022. London, United Kingdom,Prime Minister Rishi Sunak has appointed The Rt Hon Jeremy Hunt MP as Chancellor of the Exchequer, Picture by Rory Arnold / No 10 Downing Street

    Hunt implies that meaning within our work is simply to be found in honestly doing our work as well as possible, regardless of how one is perceived. But, of course, he can sometimes seem blithely unaware that his ability to continue to conduct the work beyond the next election is intimately bound up with precisely those external factors which he goes onto disavow: “To the argument that I could have done a tax cut which was a bit more retail, I think the electorate are alert to chancellors to try and bribe them for the election. If I’d done that I don’t think it would have worked.

    The reason people vote Conservative is because they trust us to take the difficult decisions. Sometimes there isn’t a magic bullet and you have to do the hard yards. Making sure we have economic credibility is far more important than trying to pull a rabbit out of a hat.”

    For someone like Hunt, the meaning in his work is to be found in carrying out his position responsibly, and I respect his desire to operate according to this sort of internal gauge of what is right. But what of the other potentially false motivation Hokemeyer points to: money. The Finito mentor Sophia Petrides agrees with Hokemeyer that this is a potentially dangerous motivation for a career:  “Pursuing a career path primarily for financial gain can lead to dissatisfaction if the individual does not have a genuine interest or passion for the work.

    Additionally, high-paying jobs often come with long hours, intense competition, and high levels of stress, which can negatively impact our physical and mental state.” But for Petrides, prestige and status are also potentially dangerous metrics by which to choose a path in life. “Some individuals are attracted to careers associated with high social status or prestige, such as becoming a doctor, lawyer, or CEO,” she continues. “While these professions often garner admiration and respect from others, pursuing them solely for their prestige can lead to dissatisfaction if the work itself is unfulfilling.

    Over time, this lack of gratification can result in boredom and loss of motivation, which can be detrimental to one’s performance and success in the business world. Additionally, the pressure to maintain a certain status can contribute to stress and burnout, impacting both mental and physical well-being.”

    Of course it is possible to make a lot of money, and then around that achievement to create permanent structures with which to be useful and kind, as many of our bursary donors at Finito have done. Furthermore, it may be that one is actually constructed to take an interest in economics or the markets. Warren Buffet is, for instance, someone who plainly has a fascination with the orchestral nature of markets – an orchestra which at his best he obviously found some inner meaning in conducting.

    But it must be said that the world isn’t exactly stocked with passionate bankers. There aren’t many that I’ve met who fit the caricature of the Dickensian villain; more generally the danger is that certain high-flying types, who have placed money at the centre of their being, exhibit a certain thinness. They are what TS Eliot, a banker himself, called ‘the hollow men, the stuffed men’.

    There are other mistakes which people make when it comes to finding meaningful work. Hokemeyer pinpoints another: “Another mistake is when people make career choices based on what other people, especially parents, think they should do with their lives. Typically, these parents are well meaning. They want their children to be financially secure and hold prestigious jobs. Sometimes, however, parents are more motivated by their own self-interest or narcissistic personalities. They have created a legacy business they want to see continued, or they find ego gratification from the external successes of their children.”

     

    Finito mentor Sophia Petrides

    Sophia Petrides agrees: “Choosing a career path based on the expectations of others rather than your own interests, while this may initially provide a sense of approval, validation, and belonging, it can lead to resentment and unhappiness if the individual feels trapped in a career that doesn’t align with their true authentic values and interests.”

    We all know the trope: the unhappy banker whose father was a happy banker. In such instances – especially common among the children of the successful – what appears to happen is that a person lacks confidence to feel that meaning might be personal to them, and not somehow an aspect of one’s identity as a family member. It can amount to a crisis of confidence at the level of the soul, and is greatly to be discouraged. Whole lives have been wasted this way. Philip Larkin wrote that it can take a lifetime to climb free of your wrong beginnings.

    Allied to this, again according to Petrides, might be another major reason for pursuing the wrong line of work: fear of failure. “When we live our lives in fear of failure and uncertainty, it can lead to avoiding risks and challenges in our careers, limiting opportunities for growth and advancement,” she tells me. “We may stop being creative and innovative, which hinders our ability to solve problems effectively. This complacency can lead to procrastination and a feeling of being stuck in our careers. In the long-term, this can result in stress, anxiety, and burnout, which have disastrous outcomes for our physical and mental health.”

    This fear of failure is almost always allied to seeking approval from a false source. Petrides argues that external validation isn’t something which we should permit to be in the equation when it comes to carving out our path in life. “Seeking external validation or approval through one’s career choices, such as wanting to impress others or prove oneself, can lead to a lack of authenticity and personal fulfilment. Relying on external validation for one’s sense of worth can make it difficult to find genuine satisfaction and purpose in the chosen career path.”

    Meaning therefore needs to begin with an inward assessment. For some people, the answer as to what really constitutes meaning for oneself will be quite obvious: I simply need to paint, or be a lawyer, or play the harp. Such people are in receipt of very clear instructions, and then it becomes a question of how to do it and this will involve study, and perhaps some form of networking. None of this is to be underestimated in today’s interconnected and highly competitive world, but the task is certainly made a lot easier when an individual is certain what they want to do.

    With this in mind, I ask Hokemeyer about the healthy motivations people assign to their careers and why some people are simply better at strategizing their lives than others? His reply is extremely interesting: “People who are successful at strategizing their careers are good at knowing what motivates them and what will hold their interest over the course of say 50 years.

    They are also able to balance this self-awareness whilst being practical about the costs of living life and putting together an investment portfolio that can sustain them if and when they want to step back from work. It’s a melange of passion and practicality. They find something they are passionate about that they can grow into a solid commercial endeavour over time. They don’t pretend that money doesn’t matter. They get paid to do the work rather than doing the work to get paid.”

    It is common to find artists particularly falling on the wrong side of this wager – they love their work but precisely because of that they somehow keep getting snookered into working for very little. It is quite common for the knowledge that one is working in an exploitative situation to chip away over time at what was once a precious inner meaning. One thinks of the musician who felt a certain fire within looking with vexation at their household bills while each Spotify play earns them around 10p in royalties. A lofty and dismissive approach to healthy finances will ultimately injure one’s sense of meaning, since the energy one needs to enact meaning will likely disappear in stress.

    Yet many fail to do this, and lots of people in fact live out their entire lives with a very limited sense of what they might have been capable of. Somehow the moment of internal reckoning is put off, and put off, until it never comes. Either a mediocre occupation is arrived at, and stuck with for financial reasons. Sometimes because of a certain unaddressed internal fear, no move is seriously made at all throughout one’s existence.

    A wealthy child may, for instance, live off their parents’ wealth, depleting that wealth in the process for future generations. Alternatively, someone may choose to live off the state. Unsure as to what move to make, they end up making none whatsoever. This is tragic because ultimately one has failed to be of use to society, and more broadly, to the universe.

    I ask Hokemeyer why it is that we often fail to examine our core reasons for doing even quite major things, such as what career path to take? Is it that we’re in some fundamental sense asleep and need to wake up? He replies: “Human beings are herd animals. This explains why large numbers of people blindly act in the same way at the same time, following others and imitating group behaviours rather than making their own autonomous decisions.  Right now there is a trend for young university students to want to major in computer science.

    This, even when they are best suited to more romantic interests such as philosophy and art history. When asked why they stay in a major that gives them no joy, these young adults will say that they want to make a ‘ton of money’ and be the next Steve Jobs. Based on this, they struggle in a hyper competitive major and waste the precious opportunity to study something in which they can excel and that will bring them joy throughout their entire lives.”

    This opportunity for joy is precious – and for many it is an all-too brief window.  It is a reminder that we must go to considerable lengths to make our own autonomous decisions and to really ask ourselves if we are acting out of the right values, and whether we are actioning our best selves.

    Tracey Jones is an advocate of mind management and she tells me that she feels the thing which we miss in our society today is ‘introspective reflection’. So what is this? “It refers to the process of looking inward, examining one’s own thoughts, feelings, and experiences in a deep, contemplative, non-judgmental manner. It involves self-examination and self-awareness, whereby individuals reflect on their values, beliefs, goals, and actions to gain insight into themselves and their lives.”

    Jones’ business, called Tracy Jones Life, is wide-ranging and is all about imbuing lives with meaning: “Navigating complexities of introspective reflection is the main part of my work, where individuals can often reach a tipping point of burnout, and struggle with diverse life transitions. Whether stemming from work-related challenges, media exposure, financial changes, selling a business, or transitioning from a specific career. Providing support during these critical moments brings me a profound sense of harmony as I impart knowledge and wisdom, empowering individuals to introspect, realign, reassess, and ultimately progress equipped with a stronger toolkit.”

    For Jones the benefits of this approach are many: “Understanding the mind in this way can indeed contribute to creating a stronger and more cohesive society and it can help individuals navigate conflicts more effectively. By understanding cognitive biases, emotional triggers, and communication patterns, people can approach disagreements with greater understanding and seek constructive solutions.”

    However, in a complex and vast system like human civilisation today, it is impossible that everybody ends up in their so-called dream job. However, for such people, there is a sort of second chance if you read a fascinating little book by a remarkable philosopher called Dr Wilson Van Dusen.

    Van Dusen has a completely different perspective. He regards human beings not so much as herd animals but as beings implicated in a broad and far-reaching pattern – and knowledge of this pattern can be activated at the level of the individual with tremendous results. He would, like most people, wish for people to be fulfilled in their work, but he points out that it is possible to maximise the meaningfulness – or as he would say the usefulness –  of every station in life. He gives, for instance, the following example:

    Two men own and operate a clothing store. Outwardly they do the same thing, sell men’s clothes. Look closer. One quickly sizes up the customer’s wants. The customer likes this color, that style. Let’s see — perhaps this is what he wants? Everyone is different, and the salesman enjoys finding and serving these differences. He is pleased to see the clothes he sold appearing here and there around town. The other clothing salesman pushes this or that, touts it as a bargain. The profit-making sale is his end, not the customer’s needs. He serves only himself. The first salesman serves himself and the other person. It is a mutual benefit.

    So the question of whether each clothing store owner really wants to be a clothing store owner isn’t paramount for Van Dusen. Their core motivation may perhaps have a bearing on their attitude to the role but the point is that once in a role you can choose to see its value or not – and choose also whether to maximise your usefulness within that position.

    Great rewards attend anybody who takes on a new role, and looks around and tries to fill it with as much creativity, empathy and other positive states as possible. Many people may read Van Dusen’s book and think: “Well, I wouldn’t mind being a clothes store owner – that’s a much better job than mine, and I don’t see how I can make the best of it.” But Van Dusen has pre-empted this response with the following example:

    I am reminded of the Zen monk whose job it was to clean toilets in a monastery. The whole purpose of life in the monastery is the enlightenment that is a seeing into God and All There Is. How does this jibe with cleaning toilets? Fortunately, he used his menial task as The Way at hand for him. At first in the cleaning he was taught much of cleaning so that he probably produced some of the cleanest toilets of all time. He was also shown much of his own nature and faults.

    Then he began seeing general principles in his work. Finally, after all this step-by-step preparation, he found the One, the design of all creation. God came forth and cleaned through his hands. His wisdom became apparent and he was elected abbot of the monastery. But he loved The Way that had opened for him, so he continued to clean the toilets.

    This might seem far-fetched, but I can attest it is certainly worth a try. You might perhaps have been putting off paring back the lavender for the past few weeks. A plant that really ought to be providing pollen for bees, and therefore, by the success of bees, improving the diet of certain bird species and so and so forth up the food chain has, under your dubious watch, ceased to do that.

    It starts to annoy you and you don’t like the feeling so you do nothing. You also might tell yourself you’re busy and don’t have the time. But what if, one day, you make the time and prune the lavender? You might be a bit surprised at how that goes. Suddenly the feeling of guilt has gone away. In a month or so, you will see bees in your garden. And Van Dusen’s point is that all jobs are crying out for use in this way.

    Interestingly, Jones also took a visit to Nepal in 2023, and there watched Buddhist monks engage in ‘Monastic Debate’. She was struck by the atmosphere at the monastery: “Monks present and defend their viewpoints, challenge each other’s assertions, ask probing questions, and engage in critical analysis. The atmosphere is one of mutual respect, seeking truth, clarifying concepts, and sharpening one’s own understanding.”

    Jones drew the following lesson: “The practice of debate also encourages active listening, empathy, and understanding of differing viewpoints. By engaging in respectful dialogue and considering diverse perspectives, monks cultivate compassion, tolerance, and open-mindedness, which are essential qualities for building strong relationships. Whilst I would watch these debates, it made me highly aware that we could learn so much from these ancient traditions.”

    She’s certainly right about that and it all amounts for a new place to look for meaning – not in some external placement or vacancy but in a place you can actually control: yourself.

    This understanding of uses, based perhaps around the sort of cultivation of compassion which Jones describes, ought to form part of any mentoring relationship. We ought to not think about we might become more successful, wealthier, and people of greater prestige: we ought to consider how we might be of use. Sophia Petrides has direct experience of this in her mentoring: “A mentoring relationship can be a powerful journey of shared exploration. Instead of solely guiding, a coach/mentor acts as a sounding board and a partner in discovery.

    We embark together on a quest to understand the client’s values, passions, and aspirations. Through open conversations, we challenge each other’s perspectives and assumptions. The client might question my experiences, prompting me to re-examine my own approach. This constant exchange fosters deeper self-awareness for both of us.”

    So it’s a collaborative searching for meaning. “Yes, and it goes beyond goal setting. It’s about uncovering the “why” behind those goals. The client’s journey of fulfilment becomes a mirror reflecting my own purpose as a mentor. As their understanding of their place in the world unfolds, it inspires me to re-evaluate my own guiding principles. In essence, the mentoring relationship becomes a transformative experience, enriching lives.”

     

     

  • Exclusive: Prosper in a busy world – Sir Terry Waite

    How to prosper in a busy world, Sir Terry Waite

    I retain equilibrium in our busy world by having time alone. Everybody needs some solitude and everybody needs a break from other demands of life because we live in an instant age. We notice the effects of this very clearly in all sorts of behavioural patterns – most particularly, in the anger and resentment we all see online.

    It is as if people today now have a very short fuse: they expect to get everywhere instantly, and this is an unconscious development arising out of our constant use of the Internet. Today we have to answer emails immediately whereas before there was a necessity to take life at a more leisurely pace, and to be able to digest things. The best antidote to all this and to prosper is to take time for reflection, and ideally a period of time off each year for a retreat or something of that kind.

    There are three goals to work towards in life in order to prosper. The first is to work for harmony in yourself and establish a healthy balance between body, mind and spirit. The second vital goal is to work for harmony with other people – and to be compassionate and understanding in that regard. The third, which we see people more conscious of today than ever, is to be in harmony with our environment.

    If you look at these three areas, the bad news is that we seem to be suffering crisis on all three fronts. The fact is that the rapid rise in mental illness particularly amongst young people is often due to this lack of inner harmony, and a failure to achieve internal coherence. On the second point, the anger and frustration with our neighbours tends to be brought about by a lack of understanding and compassion. Finally, the way in which we treat the environment is already wreaking a tremendous revenge on us in all sorts of ways when we see all the effects of climate change.

    Of course, there is such a thing as natural climate change, which we accept. However, we have confused the situation by our exploitation of the environment: we are out of harmony with nature, and sometimes behave as if we have forgotten that we are a part of it. The atoms that constitute our human body are the very same atoms that make up the stars. We are a part of a much bigger creative process: we are called upon to be creators and co-creators with God, but too often we behave as consumers and destroyers instead.

    We therefore need to encourage everybody – and especially to encourage young people – to be active in co-creation. The moment you accept this understanding, then an interesting thing happens: a sort of happy responsibility is bestowed upon you, and you become a creator with God. In my experience, this is the moment when the possibilities of life open up, and can be felt in your personal life as much as in your working life.

    The point is, of course, that God has created us in freedom: we are not just here to obey his commands, important as that is. We’re actually called to something far higher: we have been given the ability to choose between creation and destruction. It hardly needs saying that these are enormous powers given to the human species, and that we have to take them with the utmost seriousness.

    Quite naturally, if we don’t realise the importance of this, then we begin to suffer – and it is this suffering which makes up such a visible aspect of our present predicament: the restlessness and uncertainty which we all see when we look at the world. It is because we are not engaged in what we should be engaged in: the co-creation with God of a better world for ourselves and for others.

     

  • Exclusive: Thom Yorke and Stanley Donwood on their new art show

    Christopher Jackson is impressed with the art of Thom Yorke and Stanley Donwood at Tin Man Art

    The Internet may have wrecked the opportunity for tactile nostalgia. When Radiohead’s OK Computer came out in 1997, I experienced it on CD and part of that experience was to be confronted with the physical object itself in the shape of the artwork. There was nothing quite like the album cover – allusive, weirdly beautiful – to prepare you for the album itself.

    Had the Internet not been invented I’d probably have kept my CDs and be able to find the cover. Now I have to google it. Alternatively, I can look at the new pictures of Stanley Donwood and Thom Yorke, which have been showing at a two part exhibition ‘The Crow Flies’ at Tin Man Art.

    These works have been done in collaboration and are remarkably good. The first picture which catches my eye is ‘Let Us Raise our Glasses To What We Don’t Deserve’ – which sounds perhaps unsurprisingly like a Radiohead song title. This shows what might be a sun dominating the canvas, with tendrils coming out of it. Beneath it, a green world told in oil paint seems to be mapped in some way: patterns recur as if they have been pinned down as having special significance. The effect of the oil is to create the memory of its application: it feels as though we can see its movement into place on the canvas.

    Let Us Raise Our Glasses To What We Don’t Deserve

    “That was what I found incredibly exciting. It just stays active for so long,” says Yorke in the catalogue accompanying the exhibition. He draws a lesson about the similarity between oil painting and music: “I became so conscious of the fact that the two processes are almost exactly the same.”

    The first thing you sense with these works is that a lot of thought has gone into it – that there’s some been some heavy-lifting behind the scenes. Donwood tells me: “Our aim is to make work that functions, that does what it is supposed to do, what we intend it to do. Which is, in essence, to convey meaning. Although what that meaning actually is must remain unclear. It’s necessarily quite vague, otherwise we would just write slogans on billboards and leave it at that.”

    I mention that there is a playfulness to ‘Let us Raise our Glasses…’ and Donwood agrees: “One of the influences in these works was the way that Mediaeval paintings have no sense of perspective – if something is not important, it’s small, if it’s vital and interesting, it’s huge. This idea of representation is kind of funny to us, because we’re used to perspective and photography, so to us it looks playful, but it’s just another way of looking at things. All painting is play to an extent; it’s something all children can do, and some children just don’t stop doing it.”

    These pictures therefore provoke a range of responses – and you know you’re in the presence of exciting art when it’s making you smile at the same time as it’s making you think.

    The large sun in ‘Let us Raise our Glasses’ cannot help but evoke climate change – the psychological nature of a hot day has changed these past years to become a cause for foreboding.

    Would Donwood and Yorke shy away from having these works incorporated into that conversation? “Not for a moment. It’s hard just to get up in the morning without thinking about our rapidly changing climate, and that’s putting it incredibly mildly,” says Donwood. “Everything that we rely on, not just for our amazingly comfortable way of life – clean water, electricity, somewhere to live, safety, freedom from harm – all of these things – everything, absolutely everything is at enormous risk from the breakdown of the patterns of climate that have made civilisation possible. There’s no way anything can happen without the menacing spectre of annihilation looming over us.”

    Yorke is also comfortable with these sorts of interpretations: “I’m completely incapable of creating anything without a kind of narrative.” But he adds a post-modernist twist to this, explaining how narrative is rarely linear – and more than that, that the viewer will make their own narratives independent of the artist’s intention. “I see narrative happening in different kinds of ways. You make associations because you need to make associations,” he says.

    Their art, then, is about freedom – it strikes me as an exciting moment in the history of art where the initiative is seized back from the photograph. Yet there’s a paradox here too, because by working in collaboration each has surrendered what we have come to think of as the freedom of working individually.

    I ask whether there is a competitiveness at work here, but in asking the question realise that I have underestimated the long history of working in bands which Yorke has had, and how genially Donwood has fitted in with that ethic. “Not really,” Donwood explains. “We used to take turns at a canvas until one of us ‘won’ it; which is to say that one of us would have the better way of continuing with whatever was emerging, but for these paintings we’ve worked together on the pictures at the same time, and we realised quite quickly that each of us had ingredients which we were more suited to using, techniques of painting or ways of depicting images, but this time these energies were complimenting rather than battling against each other. Neither one of us could have made these pictures alone.”

    I say that I particularly like the picture ‘Membranes’ where the main portion of the canvas is taken up with what might be intertwining rivers – or alternatively may be, as the title suggests, a landscape plucked out of the land of the very small – the universe of the cell or the subatomic particle.

    Bob Dylan once said that all his songs ultimately meant: “Good luck, I hope you make it.” In these pictures there is a gallant sense of mysteries being mapped. Donwood tells me about its genesis: “These paintings were made in two sessions; the first from some time in 2020 (I forget exactly when, but it was back in that strange lacuna which was entirely coloured by the coronavirus) until early in 2022, and the second from early 2023 until the summer of the same year,” he recalls. “The first series became a sort of collection of navigational aids, a set of maps or diagrams of somewhere that had never existed and never would. The second were, perhaps accidentally, some kind of depiction of what you might find if you followed those maps.”

    Membranes

     

    So how did’Membranes’ evolve? “It wasn’t planned in any way – none of these paintings were – but it became a sort of deluge, a flooded landscape, a floodscape really, a rushing tumult that was in the process of swallowing everything it could. Or at least, that’s one way of looking at it. At the same time it’s a huge sound, an immense outpouring of volume that drowns out everything else that might be heard.”

    That reminds us that music is never far from the pair’s collaboration: it is inwoven both in the context of their friendship and in their methodology. But Yorke and Donwood differ here too: “Obviously Thom is a musician and perhaps less obviously I am most definitely not. I can’t play music and I don’t begin to understand it, but I can listen to it, and I have always listened to it. It’s always affected how and what I draw and paint.”

    Yorke’s music continues to mature – in 2023, he debuted a new band in collaboration with Johnny Greenwood and Tom Skinner called The Smile. Their debut album is A Light for Attracting Attention. Do they listen to music while they paint? “The results of making art while listening to classical music are completely different to what they would be if you were listening to jazz, or heavy metal, or someone telling you a story. While we were making these pictures we listened to the music that was being made, the music that would be on the record that would be inside the sleeve that had the artwork we were making printed on it – so we heard a lot of The Smile. But it wasn’t finished music because it was being made at the same time as the pictures, so neither were finished but both were on that trajectory. We also listened to quite a lot of techno.”

    For Yorke, something of the process of The Smile has found its way into these paintings: “Because it is a three piece, things would happen extremely fast and you didn’t really know what it was until you came back. It’s very fast. It’s very fluid.”

    One example of this is the magnificent picture ‘Two Moons’, where I find myself particularly drawn to the sparks which fly out of the moons, suggesting some sort of charge or quickening energy. I ask whether Donwood and Yorke painted these works quickly to capture a rapid creativity or whether the process was more careful than it might appear.

    Donwood is enthusiastic: “This, like all of these paintings was one that revealed itself as it came into being. I didn’t know what would happen; I didn’t know there would be sparks, but right at the end of making the picture it was very obvious that it needed that explosive energy – but just enough, not too much. Any more would have ruined it. It was, counter-intuitively, a really careful and considered action, but one that had to look fast and energetic.”

    Two moons

    I suggest to Donwood and Yorke that the hardest thing about abstract art is to know when it’s finished – when you’re in a process of complete invention, there is no natural moment to finish as there is when you’re seeking to render a literal description of the world. “This is something very difficult – or more precisely, very nearly impossible – to explain,” Donwood admits. “Mostly because I don’t understand it myself; I know for sure when a picture isn’t finished, when it needs more, or when it needs change. But I frequently don’t know what that ‘more’ or ‘change’ is, so there’s necessarily a lot of experiment, much trial-and-error. Mostly error. It’s very useful not to work alone because a second opinion is fantastically helpful when you’re a bit lost.”

    This then is another instance where collaboration can free you of the bafflement which accompanies creativity. “I think it’s a question of balance in the picture – I can’t define what that balance is, but it’s probably something like the difference, when you’re out on the world, perhaps away from everything, between a view that excites your senses and a view that means nothing that doesn’t register as ‘a view’.”

    So what has been achieved here? I think it’s the transmutation of the seen world into something which answers to the complexity of our experience. Take for instance ‘Somewhere You’ll Be There’, where we find a sense of the earth’s upwards force and the volcano-like shapes themselves seem to undergo a metamorphosis into figures – ghosts even.

    Donwood explains: “The notion of inanimate objects or landscape features coming to life is something I am fascinated by. Sleeping giants below the hills, being watched by trees, your surroundings reassembling themselves while your back is turned – I love these ideas. The ghostliness of our surroundings, a kind of hauntology of everyday life… In many pictures that we’ve made there are eyes where perhaps they shouldn’t be. It’s also startling how two simple marks can give such a sense of watchfulness and of a kind of life to almost anything.”

    Somewhere You’ll Be There

    This is marvellous – and speaks to a joy in the work which we might not always feel we’re hearing on a Radiohead album. I ask the pair whether they’re happy during and after painting, or should we be thinking more in terms of struggle and surmounting obstacle? “I don’t think anyone should be thinking too much in terms of struggle or of surmounting obstacles! Life is hard enough as it is, no? But as to whether I feel happy, that’s kind of a little too far in the other direction. There’s definitely a form of satisfaction when a picture is finished, and there’s certainly a kind of joy when everything is going well. This is always tempered with the frustration, misery and sometimes acute depression and what feels like depthless melancholy when things are going awry. I guess it’s the same for all work of this type. Swings and roundabouts, hey?”

    Yes, but after all that fluctuation in experience, it seems that, if we’re lucky, the artist gets us to a worthwhile endpoint which is the picture itself. I hope these pictures will continue to attract viewers and critical attention; they certainly deserve to.

     

    As the Crow Flies: Part II is at Tin Man Art from 6th December to 10th December